After reading Robert Glennon’s “A
Land Not Saved,” it became apparent to me that the
Adirondack Park, as it exists today, may cease to exist in time. As people continue to demand further development
in the park in the name of economic progress, and politicians, unaware of the
historical and aesthetic value of the park, give in to these demands, the fate
of the Adirondack land will fall into the hands of housing developers, event
committees and business owners.
Evidently, humans run the risk of not only impacting the Adirondack
landscape, but, destroying it entirely.
I have heard many conversations like this, regarding human actions and
their influence on the climate and the environment. Yet, for me, there is a larger question at
hand: how will loss of the Adirondacks affect society? Later generations may only recognize a dried
up, deforested landscape that once was the Adirondack Park and therefore will not morn its absence. But I
believe that without the life lessons introduced by landscapes like the
Adirondacks, society will be at a loss.
For me, the Adirondack Park, and the
outdoors in general have proven to be a valuable source of physical and
intellectual growth. I grew up spending
portions of my summers and falls enjoying the Adirondacks’ mountains, lakes,
and forests, and it was these experiences that
have shaped me as a person. Jumping into seemingly bottomless lakes, I learned
to be a more confident swimmer, and hiking in the woods I found that it is not
always a good idea to fend too far from the trail. I learned how to kayak, row a boat, and more
importantly, paddle myself out of oncoming thunderstorms, working through panic
and fatigue. One could argue that life lessons
such as these could be taught through attempts to ride a bike or throw a
baseball. However, there is something
authentic about being on a lake or in the woods that triggers the human body’s
autonomic nervous system and its problem solving ability. For me, it was thinking and acting for myself
that made these lessons stick.
The Adirondacks also serve as a
fertile ground for academic development.
In fact, the Ancient Romans first tapped into the intellectual value of
the outdoors with the establishment of outdoor forums where political debates
and academic discussions took place. Similarly,
artists, scientists, and philosophers in the United States found great
inspiration in the outdoors, specifically in the Adirondack
wilderness. This was exemplified during
the 1858 Philosopher’s Camp during
which Ralph Waldo Emerson produced the poem Adriondac,
William James Stillman fashioned the painting Philosopher’s Camp, and Louis Agassiz discovered a freshwater
sponge. My own experiences have spoken
to the educational value of the Adirondacks as well. Specifically, I go on hikes and camping trips
with family and friends for the sole purpose of engaging in open discussions,
conversations, and debates related to class
subjects, political issues, and personal beliefs. The Adirondacks quite literally offers an
open space that beckons people to converse, listen, observe, and learn, making
the educational value of the park indubitable.
It is important that we acknowledge
what we as a society will lose if the Adirondacks, and other similar landscapes, continue to be destroyed. Future generations may be blissful, content
and occupied by television, smart phones, and tablets in the absence of the Adirondacks. Yet, people will most likely lack in physical
and cerebral understandings gained from kayaking through a
rainstorm, painting a serene landscape, or finding their way back to a
trail. Thus, efforts to protect and
preserve the Adirondack Park must not only consider what humans are doing to
the park, but what the park is doing for us.
I think that we have to be careful when talking about "society" and what it owes to the Adirondacks. After spending a semester learning about the park in great detail, we have a fairly inflated sense of its significance on a larger scale. While many of the issues it has faced and continues to face can be applied to fundamental conflicts within human nature, I would hesitate to claim that society could miss something a stark majority of it did not know existed. It is a very wide world out there and while we have learned about the many interesting ways that events in the Adirondacks relate to that world, our education and perspective on the issue are wholly unique. Now, do I think people shouldn’t care about the park and its destruction? Not at all. But we should also attempt to see what we have learned from the perspective of others to adequately contextualize unique regions like the Adirondacks.
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