The early great camps, while we look at them now as the
focal point of early Adirondack tourism, were once the first evidence of social
divide within the newly born park. They began popping up around the Adirondacks
around the late nineteenth century and grew in popularity as America moved into
the new century, but as they developed, so to did the mining and logging towns
fluctuate with alternating infusions of funding. The Great Camps were thus the
first major paradox within the blue line; before conservationists saw the
ecological importance of the mountains or the outdoorsmen claimed it for their
own. The disparity in wealth effectively set up the battle of land ownership
that is so central to the park’s future: outside wealth organizing its personal
interests in the landscape, and designating private land for themselves.
The Adirondacks were almost the “safe” and luxurious way to
experience the frontier life. Those too afraid (and wealthy enough) to venture
west, but desiring an experience outside the metropolis of New York City
naturally turned to the park, which despite being primarily wilderness, was a
days trip from the city and the amenities of modern life. And while out in
Wyoming and Montana, each family was on its own, in the Adirondacks, servants
could be brought to tend to the tasks that sullied the luxury of a frontier experience.
A family could experience the wilderness and then return to a lit fire,
prepared meal, and warm bed without worry.
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